From the archives: Gondry and Kaufman
Saturday, November 28th, 2009
In my ongoing inventory of the Looking Closer archives, I continue to unearth and restore interviews that have been offline for a while. (more…)

In my ongoing inventory of the Looking Closer archives, I continue to unearth and restore interviews that have been offline for a while. (more…)
2009 UPDATE:
It’s been more than five years since I wrote this review of Eternal Sunshine of the Spotless Mind, and my appreciation for this film has only deepened since then. It went on to become quite an important film to many of my colleagues, so important, in fact, that when the team of a dozen or so film critics at Christianity Today voted on the films that were most important to them in 2004, Eternal Sunshine of the Spotless Mind took the #1 spot on the list. Remarkable, considering how many excellent films were released in 2004. (As a matter of fact, while Christianity Today‘s readers probably anticipated that The Passion of the Christ would be the CT critics’ choice for #1 movie of the year, The Passion didn’t even place in the Top 10.)
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a review by Jeffrey Overstreet
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If you could, what memories would you delete?
Recently, I set up shop in a new office on the campus of the university I attended several years ago. I don’t believe in ghosts, but the ol’ alma mater is haunted with memories. Over there—the classrooms in which I tried to comprehend Donne, Dostoevsky, and Derrida. And there—the cafeteria where I consumed mass quantities of grilled peanut-butter-and-jelly sandwiches. And there—a sprawling lawn where my first rock band survived a disastrous performance. It’s a joy to have this mini-tour of the past every day.
But the place is also crowded with painful memories of a failed friendship, broken trust, and humiliation. The prospect of revisiting those memories again made me pause before relocating to this place. I did not want to be reminded. But what a blessing awaited me! Several places of personal significance had been demolished and replaced with strange new structures that mean nothing to me at all! This has had an interesting effect—I never dwell on those memories anymore. It is as if those memories have been deleted. I have to work hard to recover them.
In Eternal Sunshine of the Spotless Mind, the characters have that option—they can have their unwanted memories erased.
Dr. Howard Mierzwiak (Tom Wilkinson) supplies this service through Lacuna, an obscure company promising to improve your life by sifting out signs of things you wish you had not experienced. Mierzwiak and his irresponsible, pot-smoking staff (Mark Ruffalo, Kirsten Dunst, and trainee Elijah Wood) schedule consultations with customers to target bad memories. They box up all tangible evidence of the memories (photos, gifts, mementos, diary entries), file them away, and then get into the customer’s brain for “memory surgery.” Cards are sent out to any related individuals, informing them that they have been deleted from the customer’s memory: Would they please, out of courtesy, refrain from contacting that person again?
That is exactly what Joel (Jim Carrey) decides to do with memories of his ex-girlfriend Clementine (Kate Winslet). He’s upset about the breakup, which occurred when Clementine decided to axe Joel from her own memory.
Most films about technological breakthroughs tend to dwell on what would happen if something went wrong. So, of course, as Joel undergoes Clementine-erasure, something goes terribly wrong. While technicians fuss over 3-D brain schematics, he is stranded, unconscious, wandering in a dream-state of confused memories. As he staggers through overlapping episodes of his past, he encounters Clementine for the first time … again. He remembers his infatuation and all of the things that first caught his attention. It makes him reconsider his decision. But what can he do?
As he falls into panic, details of this memory world begin to disappear. Memories are being sent to the Trash Bin Folder of the doctor’s computer. Frantic, Joel grabs Clementine—or at least the memory of her—and starts heading for the dark alleys and bomb shelters of his mind. The chase is one of the most exhilarating and original scenes in the history of chase scenes.
Anybody who saw Being John Malkovich or the Academy-award-winning Adaptation will quickly recognize the signature surrealism of writer Charlie Kaufman. Kaufman seems obsessed with exploring his characters’ psychological makeup, and Sunshine feels like the fruition of ideas that were beginning to grow in his previous scripts.
While Kaufman’s previous scripts seemed tailor-made for the quirky talents of director Spike Jonze, this story seems a perfect fit for Michel Gondry, who makes Eternal Sunshine a memorably zany rollercoaster ride through a wonderland of bizarre landscapes and shifting reality. Gondry’s first feature collaboration with Kaufman, Human Nature, received discouraging reviews and vanished from theatres. But Eternal Sunshine plays to his strengths. Gondry’s most memorable works have been his brilliantly designed music videos for artists like Bjork, and Radiohead. This great feature-length work is sure to earn him even grander projects.
Gondry maps out Joel’s past with breathtaking imagination and sleight-of-hand, creating a visual collage from Joel’s memories that is a masterpiece of editing and aligning entirely different times and places. It’s not a new idea; the great Andrei Tarkovsky’s masterpiece The Mirror is a surreal and profound poem sewn from the threads of his memory. But Gondry’s a more playful, puckish storyteller. He cannot resist the wild possibilities presented by Kaufman’s script. Sometimes it’s as if Joel’s past has been disassembled like a LEGO project and haphazardly pieced together into something frightening and new. I’ve never seen something so true to the experience of dreaming, from the way people’s faces morph from one thing to another to the way events take place against incongruous backdrops. These imaginative tangents are enough to show up most Hollywood productions as creatively bankrupt. Gondry joins a short list of directors—alongside Jonze, Paul Thomas Anderson, Wes Anderson, Richard Kelly, Sofia Coppola and David O. Russell—who will inspire a new generation of inventive artists.
Gondry gets great work from his lead actors. For the first time, Jim Carrey seems less like a maniac and more like the kind of guy you’d like to talk with over coffee. It’s his most mature performance, something we caught glimpses of in The Truman Show. On the other hand, Kate Winslet has spent far too long in stuffy, stifling roles, and here she lets her explosive energy break through. She makes Clementine an irresistibly attractive flibbertigibbet whose whims are as surprising as the changing color of her hair (which shifts from “Tangerine” to a color stolen from a Tom Waits lyric—”Blue Ruin.”) She’s the highlight of the film, and the first appealing female character Kaufman has devised.
The supporting cast is also surprising. Wilkinson is properly preoccupied with his technology, so that we sense he is driven by something he himself would rather forget. His assistants are a baffling bunch—amusing, entertaining, but hardly compelling. Ruffalo seems to squint at life through a thick fog in spite of his thick glasses. Elijah Wood, in his first significant post-Frodo role, plays a likeable trainee until we see what a fiend he is at heart. Kirsten Dunst turns her role as a foolish secretary into something complicated and broken. But their part of the story feels too frivolous to pull off the emotional and dramatic turn that takes place in the final act.
Eternal Sunshine is unique in the Kaufman canon for other significant reasons. Being John Malkovich portrayed human beings as irredeemably depraved and selfishly opportunistic. Adaptation‘s characters, in their desire for personal satisfaction, descended into base behavior as well. Eternal Sunshine‘s characters may have damaged their lives beyond repair, but they are fumbling toward wisdom that should be clearer to the viewer than it is to them.
Most importantly, the film offers powerful insights about relationships. Joel and Clementine have a chance of enduring if they refuse to forget the things they love about each other in the midst of trial and tribulation. Memory erasure, like most break-ups and divorces, is just a flight from the fact that love is hard. Even though Joel and Clementine are not married, viewers may come away with a deeper understanding of marriage, about submitting to each other at great personal cost for a higher reward.
Kaufman also emphasizes our neediness as human beings. Most Hollywood films tell us we have everything we need within ourselves. Eternal Sunshine indicates that we need each other, even in those times when togetherness disrupts happiness. Happiness is based on temporal, unstable things, but joy comes from transcending the temporal and holding on through all the waves of infatuation and falling out, lust and letdown, delight and disappointment.
Great art reflects the truth in a way we could not have seen by any other means. Kaufman’s chronologically confused comedy is a unique, personal, bittersweet film, and I don’t know any other filmmaker who could have made anything like it. I won’t call it a “masterpiece” so soon after its release; I’ve come to believe that no one should jump to that conclusion until at least a decade has passed. But it won’t surprise me if this film is someday considered one of “The Great Movies.” It takes its audience on an extraordinary emotional journey, even as it weaves many different storytelling genres together. It’s wide open to interpretation, but I suspect that many will cherish it.
Eternal Sunshine makes me glad that I cannot delete bad memories in moments of weakness. Those unpleasant echoes of failure and betrayal inform my decisions every day. They keep my ego in check and help me steer clear of similar pitfalls. They also remind me that God’s grace has lifted me up out of that pit and set me in a higher, better place.
[This review was previously published at Christianity Today.]
Ready or not, it’s…
The Top 5 Confessions about Auralia’s Colors, Chapter 3 – A Basket of Blue Stones (more…)
a review by Jeffrey Overstreet*
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The Road isn’t like any holiday-season movie you’ve seen before.
As the movie begins, a character called the Man rises early and goes to the window. By the look of dawning horror on his face it’s clear: something has gone very wrong in the world.
He turns on the bathwater. His wife walks in and asks, “Why are you taking a bath?” “I’m not,” he replies.
Already the Man is thinking of survival. To persevere in this disintegrating world, they’ll need water, food, and each other. Before long, all he has is his son. And as the Man and the Boy try to avoid natural disasters, thieves, murderers, and cannibals, their conversations along the road demonstrate the tension between the demands of survival and the pleas of the conscience.
What happened to the world? The film doesn’t tell us.
And thank goodness. If we were subjected to a special-effects sequence of a meteor plummeting to the earth, or lectured about the consequences of global warming, or half-blinded by a mushroom-cloud fireworks show, The Road would immediately be trivialized into an “Issues Film.” Reviewers would end up discussing the filmmakers’ political agenda, and the greater opportunities for exploring a work of art would very likely be lost.
This is all we get: The Man says, “The clock stopped at 1:17. There was a long sheer bright light and a series of low concussions. . . . It is cold and growing colder and the world slowly dies.”
As the neighborhood turns dangerous, the Man’s despairing wife states with certainty that savages will soon rape her, rape their son, kill them all, and eat them.
No, The Road isn’t your typical holiday movie. But it’s likely to draw quite a crowd anyway. The tone, the words, and the circumstances will be familiar to millions who read Cormac McCarthy’s Pulitzer-prize-winning, Oprah-blessed novel. It’s a book that got people talking.
What will moviegoers discuss as they leave the theater? The conversation has already begun, but alas, it is already stuck in predictable ruts. People are arguing about
These are important matters, but alas, the conversation usually stops there. It employs only a few of what the detective Hercule Poirot loved to call “the little gray cells.”
We can do better than that.
How does The Road make you feel?
Well, it’s certainly not “the feel-good movie of the holiday season.” Nor is it an apocalyptic amusement-park ride like 2012. No, it’s a vision of a very plausible End of the World, so I suspect you’ll find it to be frightening, bleak, and shocking in its depictions of human cruelty.
Feelings are an important part of the cinematic experience. But a movie should not be judged solely by the emotions it inspires. Sometimes, films that are immediately pleasing prove to be sentimental and forgettable, offering shallow platitudes and frivolous titillation. Sometimes, films that are frightening, depressing, heartbreaking—even boring—haunt us later with powerful questions, awaken the voice of conscience, move us to reflection, wisdom, and even compassion.
A movie can exercise a viewer’s mind and conscience if he studies its artistry. He might discuss the questions it explores (if it explores questions at all); the poetry of its screenplay (if there is any); and the composition of its images (if the filmmaker really composed them).
And that’s only the beginning.
Is there anything in The Road worthy of study and discussion after the credits roll? Is there anything nourishing, anything that will keep our minds working in ways that will influence our lives for better or worse? I would argue that The Road is full of “educational moments” and even inspiration. But but a lot of that depends on you.
The Road provoked powerful emotions in this moviegoer. Director John Hillcoat and screenwriter Joe Penhall paraphrased McCarthy’s vision into an experience that, while frightening and burdensome, can also be useful and—dare I say redemptive?
The Road troubles us with the reminder that civilization as we know it is fragile, and we might all someday be refugees, scavengers, survivors of a cataclysm. But neither McCarthy nor Hillcoat stop there. They mean to kindle questions about our faith, family, mercy, the gift of children, and each person’s responsibility to “carry the fire” of hope.
And that makes all the difference.
No, the movie does not—and could not—duplicate the experience of reading McCarthy’s book. Cormac McCarthy’s poetic prose challenges me to fill in the canvas with details of my own presumption. As his dialogue runs almost unadorned, I’m left to imagine inflections, gestures, expressions. This invitation to participate gives each reader a unique experience.
A movie is an entirely different experience. It’s an interpretation. It’s an immersive experience of sight and sound, transporting us into a world of sensual specificity. And thus, it tends to require much less of our imaginations. The sensations wash over us, and often that’s the end of it.
So, in order to “make something of it,” we should discuss what we’ve seen.
Let’s start with the cast.
If we had to choose a popular actor for the leading role, you’d have a hard time finding a better candidate than Viggo Mortensen. He gives it everything he’s got here, and it works. The Man is haggard, hollowed out by harrowing experiences.
But the problem with casting a celebrity is that we bring associations along with us, and those only distract us, influencing what we think about that character. Mortensen brings along the associations of The Lord of the Rings‘ Aragorn—the noble hero. He also brings associations from The History of Violence and Eastern Promises, about men who make terrible compromises, crippling their consciences. You may find these associations distracting, you may not. I suspect that casting a talented unknown would have made this feel more immediate and convincing, less like a “movie.”
The boy, played by newcomer Kodi Smit-McPhee, makes a stronger impression. He’s persuasive in his outbursts of moral outrage when his father is tempted to unethical compromise; his fear makes terrifying scenes that much more chilling; and sometimes he seems truly traumatized by what’s happening. Perhaps the most effective aspect of Smit-McPhee’s presence is his familial similarity to the character’s mother, played by the angelic Charlize Theron. The boy has large eyes in a face as pale and round as the moon. His expression is a troubled pool in which we catch distorted reflections of horrors that Hillcoat has mercifully spared us.
Accompanied by a moody (but unnecessary) soundtrack by Nick Cave, the Man and the Boy move through a landscape drawn right from McCarthy’s prose—a world in which “each day is greyer than the one before.” These scenes are sewn together from location shoots around Mt. St. Helens, New Orleans right after Hurricane Katrina, and Pennsylvania. The aesthetics are so dispiriting that you’ll be grateful the story has been abridged so severely; two hours of this is enough for anybody.
And yet, this brings us to the film’s greatest weakness. On the page, words carry information but they also carry implications and suggestions that are the stuff of poetry. In cinema, composition can achieve similar provocation. If The Road had been filmed by Terrence Malick or Hou Hsiao-hsien or any of the big screen’s great poets, it might have been a much richer, more thought-provoking experience.
Instead, the imagery is fairly literal. When Hillcoat and cinematographer Javier Aguirresarobe (who filmed Vicky Cristina Barcelona and the Twilight saga movies) do discover a striking image—an abandoned semi-truck on a freeway ramp; or the colorful Edenic details in the Man’s pre-apocalypse flashbacks—they seem surprisingly lacking in curiosity, impatient to move us from one incident to the next.
This lack of visual curiosity diminishes the film into something suspense-driven, and not nearly as meditative as it might have been (and I would say—should have been).
Still, it’s a credit to McCarthy, and to Hillcoat and Penhall in their faithfulness to the original vision, that the movie works as well as it does.
We are sure to hear the same complaints about this film as we did about its super-sized uncle Children of Men a few years ago. “It’s depressing.” “Why would I want to watch that?” “What’s the point of such bleak, dark stuff?”
But that’s the thing: This isn’t some outrageous fantasy. Right this moment, people are living like this. The image of the Man in his puffy ski coat, pushing a grocery cart full of necessities, and his boy walking along in total dependence, is a familiar sight here in Seattle. It’s probably familiar to people just about anywhere on the planet. Neighbors and family members face grim realities like these every day. Loneliness. Poverty. Malnourishment. Terror. Cold. Cruelty. Rape and slaughter.
Films like The Road—and its superior predecessor, Michael Haneke’s Time of the Wolf—can prompt us to examine our faith, to question how it would hold up during such suffering. It can cause us to consider how the world looks and feels to the poor and the persecuted that we might know compassion. What is more, the sight of a world sinking into darkness drives us to cherish glimpses of human tenderness, freedom, and beauty.
Robert Duvall, almost unrecognizable under layers of grime, turns in one of his most arresting performances as an old man on the road who raises the question of God’s goodness in the darkness. Is there a God, and does he care? Why do we turn to God for help when we do so little to act as the hands of God to our families, neighbors, and enemies? Looking around, he doesn’t see much true humanity.
Do you?
The Road prompts us to treat each other with generosity and kindness and to savor “small graces.” Even a can of Coca-Cola becomes an occasion for kindness. We are reminded, again and again, that if we “carry the fire” we bring hope to a dark world.
Can we hope to carry the light and heat of grace when survival demands that we carry a loaded gun?
That is the question.
What images from the movie or the book stick with you?
Reflecting on the film, the moment that burns most vividly in my memory is one that McCarthy never described: The moment of the boy’s birth, the father trying to comfort his wife and help the boy arrive safely, and the mother, bent over in agony, crying out. Looking at her face, I saw the face of all creation, groaning in fear and pain, longing for deliverance and peace.
The Man and Woman’s decision—to bring the Boy into what’s left of this world—is an act of courage and faith, faith that the Woman loses and the Man sustains. Every day in America, men and women dispose of the children they have conceived. They lose faith and hope. They’re afraid. They give the world one less child, one less reminder of beauty and wonder and potential. For all of its darkness, The Road affirms that the best thing to do is to remember that a child is a blessing to us and to the world, just as we remember every Christmas. In that story, a child is born into a cruel and terrifying environment, and he’s given to frightened, inexperienced parents who raise him the best they can.
We could start our discussion there.
Or elsewhere. What images and scenes spoke to you?
Let’s talk it over. That is one of the ways in which we fulfill what human beings were designed to become. That is how we “carry the fire.”
What do you know… maybe The Road is a Christmas movie after all.
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*Some of the material in this article was previously published as “The Road: A Harrowing Journey, but Meaningful” at TheHighCalling.org, and is reprinted with permission.”
Christianity Today has posted Brett McCracken’s interview with John Hillcoat about directing The Road. Here’s an interesting excerpt: (more…)
Here’s the press release:
(more…)

My review of John Hillcoat’s film The Road is still in progress, but I’ve written an article about the story, how people respond to it… and how such dark, troubling visions like this one can be meaningful and even—dare I say it?—redemptive.
I’ve restored a couple of articles from the lost files: (more…)